And as soon as the Avenues of Uneasiness to the Soul are choak'd up or cut off, we are dead, we think and act no more. What can be more equal and just than this? Were it then always Spring, were the Fields always green and flourishing, and the Weather constantly serene and fair, the Pleasure would pall and die upon our Hands; it would cease to be Pleasure to us, when it is not usher'd in by Uneasiness.
Is not the Pleasure of fair Weather owing to the Unpleasantness of foul? By Liberty is sometimes understood the Absence of Opposition; and in this Sense, indeed, all our Actions may be said to be the Effects of our Liberty: They are so happy with the paper we send them that they are equally delighted to recommend our company to their friends.
If the Creature is thus limited in his Actions, being able to do only such Things as God would have him to do, and not being able to refuse doing what God would have done; then he can have no such Thing as Liberty, Free-will or Power to do or refrain an Action.
The Soul is a mere Power or Faculty of contemplating on, and comparing those Ideas when it has them; hence springs Reason: Pleasure is consequently equal to Pain.
Nevertheless we proceed to confirm it, by shewing how they are equally us'd, and that in the following Manner. If He is all-good, whatsoever He doth must be good.
That Life is not preferable to Insensibility; for Pleasure and Pain destroy one another: Now during the Course of Life we are ourselves continually removing successive Uneasinesses as they arise, and the last we suffer is remov'd by the sweet Sleep of Death.
All the Animal Creation would immediately stand stock still, exactly in the Posture they were in the Moment Uneasiness departed; not a Limb, not a Finger would henceforth move; we should all be reduc'd to the Condition of Statues, dull and unactive: Nevertheless, 'tis not impossible that this same Faculty of contemplating Ideas may be hereafter united to a new Body, and receive a new Set of Ideas; but that will no way concern us who are now living; for the Identity will be lost, it is no longer that same Self but a new Being.
Denham promised to set him up in business if he did well at his duties. Nor is a constantly sorrowful Look, attended with continual Complaints, an infallible Indication of Unhappiness.
This is the Summary of the first Part. One of the most common Arguments for the future Existence of the Soul, is taken from the generally suppos'd Inequality of Pain and Pleasure in the present; and this, notwithstanding the Difficulty by outward Appearances to make a Judgment of another's Happiness, has been look'd upon as almost unanswerable: Thus is Uneasiness the first Spring and Cause of all Action; for till we are uneasy in Rest, we can have no Desire to move, and without Desire of moving there can be no voluntary Motion.
There is nothing done in the Universe, say the Philosophers, but what God either does, or permits to be done.
That Life is not preferable to Insensibility; for Pleasure and Pain destroy one another: The trip was marred by rough weather, but valuable in fostering Franklin's friendship with a Quaker merchant named Denham, who later became his adviser in England.
A receives ten Degrees of Pain, which are necessarily succeeded by ten Degrees of Pleasure: The whole I leave entirely to you, and shall value my self more or less on this account, in proportion to your Esteem and Approbation.Franklin's Virtue Project.
Most philosophers with an interest in Benjamin Franklin's legacy claim that his major contribution to philosophy, generally, and moral philosophy, specifically, was his method for cultivating excellences of character, or the virtue project.
1 Although at the age of nineteen, he wrote a pamphlet on free will and moral responsibility titled A Dissertation on Liberty.
A Dissertation On Liberty, Necessity, Pleasure, And Pain (Notable American Authors) [Benjamin Franklin] on agronumericus.com *FREE* shipping on qualifying agronumericus.com: Benjamin Franklin.
Professional Academic Help. Starting at $ per pageOrder is too expensive? Split your payment apart - A Dissertation On Liberty And Necessity Pleasure And Pain Summary. A Dissertation on Liberty and Necessity, Pleasure and Pain is a philosophical pamphlet by Benjamin Franklin, published in London in in response to The Religion help with doctoral thesis A Dissertation On Liberty And Necessity Pleasure And Pain Summary 10 writer essay scholarship essay help While in London, Franklin wrote A.
Sep 04, · A Dissertation on Liberty and Necessity, Pleasure and Pain. A Dissertation on Liberty and Necessity, This is the Summary of the first Part.
Now our common Notions of Justice will tell us, that if all created Things are equally esteem'd by the Creator, they ought to be equally us'd by Him; and that they are therefore equally.
Franklin dedicated the hundred copies of his tract, entitled A Dissertation on Liberty and Necessity, Pleasure and Pain, to James Ralph, but burned most of them after distributing a few copies.
He decided that writing and printing the pamphlet was an erratum because of its possible bad effect on others.Download